IF315's Book Recommendations:

IF315's Book Recommendations

Monday, April 30, 2012

Incredible Creatures That Defy Evolution, New Series coming soon!!

Are there really creatures that produce fire to defend themselves?

How does a giraffe get a drink without causing lethal blood pressure to his brain?

How can Geckos walk upside down, even on glass and not fall?

Creatures-I-3D.jpg


Have you ever looked at some of the amazing creature that inhabit our planet and wondered how could all of this just happen by pure chance. In our next series we will be looking at some creatures that makes believing in evolution really difficult, almost impossible.

 Still staying on the topic of evolution, we will be looking at a new series called "Incredible Creatures That Defy Evolution". 



The Incredible Creatures That Defy Evolution Series enters the fascinating world of animals to reveal sophisticated and complex designs that shake the traditional foundations of evolutionary theory.
This series features Dr. Jobe Martin, who for the past 20 years, has been exploring evolution vs. creation. His findings have been fascinating students around the world as he lectures on these remarkable animal designs that cannot be explained by traditional evolution.
Dr. Martin himself was a traditional evolutionist, but his medical and scientific training would go through an evolution, rather a revolution when he began to study animals that challenged the scientific assumptions of his education. This was the beginning of the evolution of a creationist.

Some of the other animals discussed are:
  • Bombardier Beetle
  • Giraffe
  • Woodpecker
  • Australian Incubator Bird
  • The Chicken Egg
  • Platypus
  • Black & Yellow Garden Spider
  • Gecko & Chuckwalla Lizards
  • Human Eye & Ear Drum
Research for yourself, find the truth and remember..... Have an Intelligent Faith!!!

- Nelis

Friday, April 27, 2012

HAS SCIENCE ELIMINATED GOD?




Has 'modern science' truly eliminated 
the need for God, 
as Richard Dawkins claims?

Have recent scientific discoveries 
pointed towards Atheism or Theism?

I'd like you to listen to a recent presentation that I gave on this very important topic entitled "Has Science Eliminated the Need for GOD?"  In this teaching, I covered 5 reasons that show very clearly that instead of eliminating the need for a Creator, science strongly supports theistic belief.


5 Reasons Science Hasn't Eliminated The Need For GOD: 
1. Founding Fathers of science were mostly Christian/theistic  
2. "Scientism" is an idea that is self-defeating  
3. 95% of science doesn't intersect the Christian faith  
4. 5% of science does intersect Christianity and strongly supports belief in God  
5. Science is only one of many ways that we discover the truth about reality.


If you would like to download the teaching slides/PDF for your own study, or to share with your friends, you can get them here.  Feel free to share the links and the teaching slides/PDF with as many people as you would like to.  In a day and age when science is held up as the supreme form of knowledge, we must be able to answer this objection to the Christian worldview!


I hope you enjoy it and find it useful to share and defend your faith!


- Pastor J. 

Thursday, April 26, 2012

Case is closed, review the evidence for yourself!!!


We will be concluding our series today about the Case for a Creator. Over the last few weeks we have been looking at evidences that point towards a creator. As follows is a summary of what we looked at:

Doubts about Darwinism
Like all other scientific theories, Darwinian evolution must be continually compared with the evidence, If it does not fit the evidence, it must be reevaluated or abandoned—otherwise it is not science, but myth. If you were to embrase  Darwinism and its underlying premise of naturalism, you would have to believe that:

·         Nothing produces everything
·         Non-life produces life
·         Randomness produces fine-tuning
·         Chaos produces information
·         Unconsciousness produces consciousness
·         Non-reason produces reason

To believe Darwinism you would have to take a huge leap of faith. Simply put, the central pillars of evolutionary theory quickly rotted away when exposed to scrutiny.

Where science meets faith
A big, fundamental question, like belief in God (or disbelief), is not settled by a single argument, its complicated for that. What one has to do is to consider lots of different issues and see whether or not the answers one gets add up to a total picture that makes sense.

The evidence of Cosmology
Thanks to scientific discoveries of the last fifty years, the ancient kalam cosmological argument has taken on a powerful and persuasive new force. As described by William Lane Craig, the argument is simple yet elegant:

first, whatever begins to exist has a cause. Even renowned skeptic David Hume didn’t deny this first premise. In fact, atheist Quentin Smith’s contention that “we came from nothing, by nothing, and for nothing” seems intuitively absurd.

 Second, the universe had a beginning. Based on the data, virtually all cosmologists now agree the universe began in the Big Bang at some specific point in the past. Craig stressed that even alternate theories for the origin of the universe require a beginning. For instance, Stephen Hawking’s use of “imaginary numbers” merely conceals the beginning point in his own model, which Hawking admits is not really a description of reality.

The conclusion then follows inexorably from the two premises: therefore, the universe has a cause. Even once-agnostic astronomer Robert Jastrow conceded the essential elements of Christianity and modern cosmology are the same: “The chain of events leading to man commenced suddenly and sharply, at a definite moment in time, in a flash of light and energy.

The evidence of Physics
One of the most striking discoveries of modern science has been that the laws and constants of physics unexpectedly conspire in an extraordinary way to make the universe habitable for life. For instance,  physicist-philosopher Robin Collins says that gravity is fine-tuned to one part in a hundred million billion billion billion billion billion. The cosmological constant, which represents the energy density of space, is as precise as throwing a dart from space and hitting a bulls-eye just a trillionth of a trillionth of an inch in diameter on Earth.

 One expert said there are more than thirty physical or cosmological parameters that require precise calibration in order to produce a universe that can sustain life. Collins demonstrated that chance cannot reasonably account for this “anthropic principle” and that the most-discussed alternative—that there are multiple universes—lacks any evidential support and ultimately collapses upon the realization that these worlds would owe their existence to a highly designed process.
This evidence was so powerful that it was instrumental in Patrick Glynn abandoning his atheism. “Today the concrete data point strongly in the direction of the God hypothesis,” he said. “It is the simplest and most obvious solution to the anthropic puzzle.”

The evidence of Astronomy
Similar to the fine-tuning of physics, Earth’s position in the universe and its intricately choreographed geological and chemical processes work together with exquisite efficiency to create a safe place for humans to live.
For example, astronomer Guillermo Gonzalez and science philosopher Jay Wesley Richards said it would take a star with the highly unusual properties of our sun—the right mass, the right light, the right age, the right distance, the right orbit, the right galaxy, the right location—to nurture living organisms on a circling planet. 
Numerous factors make our solar system and our location in the universe just right for a habitable environment. What’s more, the exceptional conditions that make life possible also happen to make our planet strangely well-suited for viewing and analyzing the universe and our environment. All of this suggests our planet may be rare, if not unique, and that the Creator wanted us to be able to explore the cosmos. “If the universe had not been made with the most exacting precision we could never have come into existence,” said Harvard-educated astrophysicist John A. O’Keefe of NASA. “It is my view that these circumstances indicate the universe was created for man to live in.”

The evidence of Biochemistry
Darwin said, “If it could be demonstrated that any complex organ existed which could not possibly have been formed by numerous, successive, slight modifications, my theory would absolutely break down.” Biochemist Michael Behe has demonstrated exactly that through his description of “irreducibly complex” molecular machines.
These complicated, microscopic contraptions, such as cilia and bacterial flagella, are extremely unlikely to have been built piece-by-piece through Darwinian processes, because they had to be fully present in order to function. Other examples include the incredible system of transporting proteins within cells and the intricate process of blood-clotting.

More than just a devastating challenge to Darwinism, these amazing biological systems—which far exceed the capacity of human technology—point toward a transcendent Creator. “My conclusion,” said Behe, “can be summed up in a single word: design. I say that based on science. I believe that irreducibly complex systems are strong evidence of a purposeful, intentional design by an intelligent agent.” Behe’s argument has proven impervious to challenges by skeptics. While obviously there will be future discoveries in biochemistry, Behe pointed out that they will not be able to negate the complexity that has already been discovered—and which is best explained by a creator.

The evidence of Biological Information
The six-feet of DNA coiled inside every one of our body’s one hundred trillion cells contains a four-letter chemical alphabet that spells out precise assembly instructions for all the proteins from which our bodies are made.
Cambridge-educated Stephen Meyer demonstrated that no hypothesis has come close to explaining how information got into biological matter by naturalistic means. On the contrary, he said that whenever we find a sequential arrangement that’s complex and corresponds to an independent pattern or function, this kind of information is always the product of intelligence. “Books, computer codes, and DNA all have these two properties,” he said. “We know books and computer codes are designed by intelligence, and the presence of this type of information in DNA also implies an intelligent source.”
In addition, Meyer said the Cambrian explosion’s array of new life forms, which suddenly appeared fully formed in the fossil record, with no prior transitions, would have required the infusion of massive amounts of new biological information. “Information is the hallmark of mind,” said Meyer. “And purely from the evidence of genetics and biology, we can infer the existence of a mind that’s far greater than our own—a conscious, purposeful, rational, intelligent designer who’s amazingly creative.”

The evidence of Consciousness
Many scientists are concluding that the laws of chemistry and physics cannot explain our experience of consciousness. Professor J. P. Moreland defined consciousness as our introspection, sensations, thoughts, emotions, desires, beliefs, and free choices that make us alive and aware. The “soul” contains our consciousness and animates our body. 

According to a researcher who showed that consciousness can continue after a person’s brain has stopped functioning, current scientific findings “would the view that ‘mind,’ ‘consciousness,’ or the ‘soul’ is a separate entity from the brain.” As Moreland said, “You can’t get something from nothing.” If the universe began with dead matter having no conscious, “how, then, do you get something totally different—consciousness, living, thinking, feeling, believing creatures—from materials that don’t have that?” 
But if everything started with the mind of God, he said, “we don’t have a problem with explaining the origin of our mind.” Darwinist philosopher Michael Ruse candidly conceded that “no one, certainly not the Darwinian as such, seems to have any answer” to the consciousness issue. Nobel Prize–winning neurophysiologist John C. Eccles concluded from the evidence “that there is what we might call a supernatural origin of my unique self-conscious mind or my unique selfhood or soul.”

The case have been made. All the evidence have been presented. If you were sitting on a jury, what would you choose? Considering all the evidence brought forward, will YOU conclude that there is a creator or not?
Find the truth and remember….. Have an intelligent faith!!!

-Nelis

taken from The Case for a Creator: A Journalist Investigates Scientific Evidence That Points Toward God

Wednesday, April 25, 2012

There is NO evidence for Jesus of Nazareth, question of the week by Dr. William Lane Craig

There's no pretty good independent evidence for even the mundane claims about Jesus (such as that he existed).

There is not extraordinary evidence for any of the divine/miraculous stuff in the NT documents

You have probably heard this before. People quoting some professor or philosopher that claims there is no evidence for Jesus of Nazareth. Pastor J have been taking us through some evidences about this topic. Please refer to some of his previous posts. This week Dr. Craig received a question that has to with exactly that. 

If you have any questions, please contact myself or pastor J and we will try our best to answer you in a timely manner. And now here's the question:

In his blog, atheist philosopher Stephen Law formulated the following skeptical argument against Jesus' existence:
1. Extraordinary claims require extraordinary evidence. In the absence of extraordinary evidence there's excellent reason to be skeptical about the claims.
2. There is not extraordinary evidence for any of the divine/miraculous stuff in the NT documents.
3. Therefore (from 1 and 2), there's excellent reason to be skeptical about those extraordinary claims.
4. Where testimony/documents combine both mundane and extraordinary claims, and there's excellent reason to be skeptical about the extraordinary claims, then there's pretty good reason to be skeptical even about the mundane claims, at least until we possess some pretty good independent evidence of their truth.
5. The NT docs combine extraordinary and mundane claims about Jesus.
6. There's no pretty good independent evidence for even the mundane claims about Jesus (such as that he existed).
7. Therefore (from 3, 4, 5, and 6), there's pretty good reason to be skeptical about whether Jesus existed.
I'd like to know your opinion about this argument. I think a number of premises are problematic, both philosophically and historically. For example, premise 6 seems to be false on pure historical grounds (independent sources, even outside the NT, attest Jesus' crucifixion, which implies his existence. And certainly the crucifixion is a pretty "mundane" claim, in Jesus' time).
Best regards,
Mary
Venezuela
You’ll remember that this issue came up briefly in my debate with Stephen Law in Central Hall, Westminster, last October. In response to my claim that “Dr. Law has recently defended the claim that Jesus of Nazareth never even existed,” Law responded as follows:
Law: I've never said, by the way, that I've never argued that Jesus doesn't exist.
Craig: No, I said you defended the claim. I was careful about that.
Law: That Jesus doesn't exist?
Craig: That—I said you defended the claim that—something to the effect that—Jesus of Nazareth didn't exist.
Law: No.
Craig: In your argument in your article in Faith and Philosophy,1 you give a seven point argument—
Law: Yeah . . . That's not my view. My view is—The argument that I gave in that piece in Faith and Philosophy journal was that it looks like there's a good philosophical case for remaining neutral. I mean, we just can't be sure one way or the other, and that's not at all the same thing as defending the view that Jesus wasn't a historical individual.
Craig: All right! So agnosticism about the reality of Jesus. . . . All right!
Even if Law’s final position is agnosticism about Jesus’ existence—itself an indefensible position—, it’s evident that his agnosticism is based upon the success of the above argument for being sceptical that Jesus ever existed.
When I first encountered this article in my debate preparation, my first thought was that only a philosophy journal would publish such a piece! This article would never have made it past the peer-review process for a journal of New Testament or historical studies. Even a radical sceptic like Bart Ehrman savages the so-called “mythicists” who claim that we have no good evidence that Jesus of Nazareth was a real person:
Few of these mythicists are actually scholars trained in ancient history, religion, biblical studies or any cognate field, let alone in the ancient languages generally thought to matter for those who want to say something with any degree of authority about a Jewish teacher who (allegedly) lived in first-century Palestine. . . . But even taking these into account, there is not a single mythicist who teaches New Testament or Early Christianity or even Classics at any accredited institution of higher learning in the Western world. And it is no wonder why. These views are so extreme and so unconvincing to 99.99 percent of the real experts that anyone holding them is as likely to get a teaching job in an established department of religion as a six-day creationist is likely to land in a bona fide department of biology.2
Law’s argument for scepticism about Jesus would not be taken seriously by bona fide historical scholars.
No wonder! Almost every premiss in this argument is unjustified or false. Take (1), for example:
1. Extraordinary claims require extraordinary evidence.
This sounds so commonsensical, doesn’t it? But in fact it is demonstrably false. Probability theorists studying what sort of evidence it would take to establish a highly improbable event came to realize that if you just weigh the improbability of the event against the reliability of the testimony, we’d have to be sceptical of many commonly accepted claims. Rather what’s crucial is the probability that we should have the evidence we do if the extraordinary event had not occurred.3 This can easily offset any improbability of the event itself. In the case of the resurrection of Jesus, for example, this means that we must also ask, “What is the probability of the facts of the empty tomb, the post-mortem appearances, and the origin of the disciples’ belief in Jesus’ resurrection, if the resurrection had not occurred?” It is highly, highly, highly, improbable that we should have that evidence if the resurrection had not occurred.
And how about (2)? I suppose it depends on what you mean by “extraordinary,” but the evidence for the facts of the empty tomb, Jesus’ post-mortem appearances, and origin of the disciples’ belief is such that the majority of scholars, even radical critics like Ehrman, are convinced of their historicity. Moreover, there is no naturalistic theory proposed as an explanation of these three facts which has garnered the allegiance of a significant number of scholars. So the evidence for the central miracle of the New Testament is pretty extraordinary—even though, as mentioned above, that is not a pre-requisite of the verdict of historicity.
Premise (4) has little to commend it, I suspect. We may be cautious in such cases—but sceptical? Legends blend historical claims with non-historical marvels, and the presence of the marvels doesn’t imply that we should reject the historicity of the mundane claims.
But premiss (6) is the most obviously false premiss in the argument. With respect to extra-biblical evidence Law is just misinformed. Jesus is mentioned in such ancient sources as Tacitus, Josephus, Mara bar Serapion, and Jewish rabbinic sources. If you’re interested in reading these, Robert Van Voorst has collected these sources in his book Jesus outside the New Testament.4There is no reason to think that all of these sources are dependent exclusively on Christian tradition. For example, according to Van Voorst “the wording of almost every element” of Josephus’ original text “indicates that Josephus did not draw it, directly or indirectly, from first-century Christian writings.”5
Worse, what Law doesn’t appreciate is that the sources in the NT itself are often independent of one another, so that we have independent evidence for many of the mundane, not to speak of the miraculous, events of Jesus’ life. It is precisely that multiple, early, independent attestation to many of the events of Jesus’ life that has persuaded historical scholars of the historicity of many of the events in the Gospel narratives. For example, we have references to Jesus’ burial in five independent sources and indications of the discovery of his empty tomb in no less than six independent sources, which is really quite extraordinary.
But there are more reasons for denying (6):
  • Principle of Sufficient Cause: Law says that Alexander the Great must have existed because of the military dynasties left in his wake. But in the same way, Jesus must have existed because of the first-century Christian movement left in his wake. Attempts to explain this movement away mythologically have failed.
  • Embarrassment: Jewish Messianic expectations included no idea of a Davidic Messiah who, instead of throwing off Israel’s enemies and establishing David’s throne in Jerusalem, would be shamefully executed by them as a criminal. Jesus’ crucifixion was something the early church struggled to overcome, not something it invented. Jesus’ crucifixion is one datum upon which all historical scholars, even the most radical, agree.
  • Archaeology: Law accepts the historicity of Alexander the Great partly because of the archaeological evidence for the dynasties he founded. But how about Jesus? The Church of the Holy Sepulchre in Jerusalem has a very strong historical claim to be built over the actual tomb of Jesus of Nazareth. In 326-28 the mother of the Emperor Constantine, Helena, undertook a trip to Palestine and enquired where the tomb of Jesus was located. The locals pointed to a spot where a Temple to Aphrodite had stood for over a century. We have here a very old tradition as to the location of Jesus’ tomb which is rendered probable by the facts that (i) the location identified wasinside the extant walls of the city, even though the NT says it was outside the city walls. People didn’t realize that the spot was, in fact, outside the original walls because they did not know the original walls’ location. (ii) When Constantine ordered the temple to be razed and the site excavated, lo and behold, they dug down and found a tomb! But if this is the very tomb of Jesus, then we have archaeological evidence for his existence.
In sum, Law’s argument is not a good one. Scepticism or even agnosticism about the historicity of Jesus of Nazareth is groundless. As Ehrman concludes, “Whether we like it or not, Jesus certainly existed.”6
and remember....... Have an Intelligent Faith!!
-Nelis
Read more: http://www.reasonablefaith.org/stephen-law-on-the-non-existence-of-jesus-of-nazareth#ixzz1t4Yxtxpq

Tuesday, April 24, 2012

Can we be "Good without GOD"?

Is it possible to be "Good without God" 
as many atheists claim?

Do Moral Absolutes and Values 
have a foundation without GOD?

As we continue in our series "Good Arguments for God's Existence", we will now begin to examine our next line of reasoning, the Moral Argument for God's Existence.  Check out this short video featuring Dr. William Lane Craig, giving a short overview of the argument.

We will begin to explicate this argument in detail in next Tuesday's video. 

Until then, represent Christ with love, truth, and an Intelligent Faith!

- Pastor J. 

Friday, April 20, 2012

Similarity Happens! The Problem of Homoplasy


In the past, evolutionary biologists have dealt with homoplasy by ignoring it. 

What can account for both kinds of similarity -- homoplasy and homology? 


Ann Gauger


I'll bet you think that evolution has to do with explaining how we are all related by common descent. And I'll bet you think that one of the chief pieces of evidence for common descent ishomology, defined as similarity of form due to shared ancestry. This is pretty basic -- Darwin's theory is an argument from similarity.
However, biologists have known for some time that similarity is not always and everywhere the product of common descent. Organisms can display similarities of sequence, form, or life history that cannot be accounted for by their family tree. Homoplasy is the technical term assigned to such tree-jumping similarities, and "convergent evolution" is the process by which they evolved. Conway Morris has written extensively on it.
In the past, evolutionary biologists have dealt with homoplasy by ignoring it. Any trait identified as due to homoplasy was eliminated from their tree-drawing efforts. But now that we have access to DNA sequence data, we are finding more and more cases of homoplasy -- similarity in sequence or structure that can't possible be due to common descent -- similarity that jumps across trees. Phylogeneticists are urging caution, because the conflicting signals from different sequences canconfuse tree-drawing algorithms. The problem is deep, and crosses all taxonomic levels -- it is not confined to just bacteria where horizontal gene transfer is common, or to the shallow branches of recently diverged species, where incomplete lineage sorting might be invoked. And guess what? They still deal with it by eliminating the supposed homoplasy from the data set.
At some point though, one has to ask what the homoplasy is telling us. Why is it there? What can account for both kinds of similarity -- homoplasy and homology? Some biologists retreat to a reflexive adaptationist position -- sequences converge because they make organisms better adapted to their environment, and sequences diverge because they make them better suited to their environment. In other words, similarity happens!
Our work suggests, however, that numerous slight successive modifications can't explain either kind of change. The neo-Darwinian mechanism (random genetic change, natural selection, and drift) can shift activity from one pre-existing form or function to another, but it is not capable of true innovation -- either the wonderful diversity of forms we see around us, or the reapplication of form needed to build eyes or wings, not once but many times, and in many ways.
What kind of process can do both? I suggest that intelligent design -- the deliberate goal-oriented repurposing of existing structures to produce useful, new functions -- is capable of generating both kinds of innovation. A designing agent can diversify an existing structure into many variations on a theme, or the agent can take a structure and rework it to give it a new purpose. Humans do these things all the time.

Have Intelligent Faith!!!
-Nelis
Atricle taken from evolutionnews.org

Thursday, April 19, 2012

Series: Question of the week by Dr. William Lane Craig, Keeping Moral Epistemology and Moral Ontology Distinct


Moral epistemology is the study of whether and how we know right from wrong
Ontology is the study of “being,” i.e. what it means for something to “be” or “exist.”
Dr. Craig,
I have been debating several atheists regarding the existence of objective moral values being grounded in God. I have been doing quite well avoiding the red herring of moral epistemology and have managed to keep the debate to moral ontology. Now I am stuck and need your help.
Quoting you in a debate with Dr. Harris you said, "Theism provides a sound foundation for objective moral duties. On a theistic view, objective moral duties are constituted by God's commands. God's moral nature is expressed in relation to us in the form of divine commandments. These constitute our moral obligations."
By saying this, is not one already providing an argument for Revealed Theology and thus making an argument for moral epistemology? That is, unless divine commandments don't come through Revealed Theology.
Please help, I don't know how to wiggle out of this one. It seems I am trapped into having to discuss moral epistemology now.
United States
As I explain in Philosophical Foundations for a Christian Worldview, it is vitally important in discussing moral arguments for God’s existence to distinguish clearly various areas of Moral Theory:1

Dr. Craig responds:

Please click HERE to see Dr. Craig's response.

For  more questions of the week check out Dr. Craig's website reasonablefaith.org and if you have any questions you can email me or pastor J at intelligentfaith315@gmail.com or jason@claycup.com.

There is nothing wrong with asking questions, there is if you don't ask!!!

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